“Mary’s divine motherhood broadens the Christmas spotlight. Mary has an important role to play in the Incarnation of the Second Person of the Blessed Trinity. She consents to God’s invitation conveyed by the angel (Luke 1:26-38). Elizabeth proclaims: ‘Most blessed are you among women and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me?’ (Luke 1:42-43, emphasis added). Mary’s role as mother of God places her in a unique position in God’s redemptive plan.
Without naming Mary, Paul asserts that ‘God sent his Son, born of a woman, born under the law’ (Galatians 4:4). Paul’s further statement that ‘God sent the spirit of his Son into our hearts, crying out “Abba, Father!”‘ helps us realize that Mary is mother to all the brothers and sisters of Jesus.
Some theologians also insist that Mary’s motherhood of Jesus is an important element in God’s creative plan. God’s ‘first’ thought in creating was Jesus. Jesus, the incarnate Word, is the one who could give God perfect love and worship on behalf of all creation. As Jesus was ‘first’ in God’s mind, Mary was ‘second’ insofar as she was chosen from all eternity to be his mother.
The precise title ‘Mother of God’ goes back at least to the third or fourth century. In the Greek form Theotokos (God-bearer), it became the touchstone of the Church’s teaching about the Incarnation. The Council of Ephesus in 431 insisted that the holy Fathers were right in calling the holy virgin Theotokos. At the end of this particular session, crowds of people marched through the street shouting: ‘Praised be theTheotokos!’ The tradition reaches to our own day. In its chapter on Mary’s role in the Church, Vatican II’s Dogmatic Constitution on the Church calls Mary “Mother of God” 12 times.”
“Other themes come together at today’s celebration. It is the Octave of Christmas: Our remembrance of Mary’s divine motherhood injects a further note of Christmas joy. It is a day of prayer for world peace: Mary is the mother of the Prince of Peace. It is the first day of a new year: Mary continues to bring new life to her children—who are also God’s children.”
“The Blessed Virgin was eternally predestined, in conjunction with the incarnation of the divine Word, to be the Mother of God. By decree of divine Providence, she served on earth as the loving mother of the divine Redeemer, an associate of unique nobility, and the Lord’s humble handmaid. She conceived, brought forth, and nourished Christ” (Dogmatic Constitution on the Church, 61).
Our Blessed Mother’s faith was strong and demonstrated in the words, “Be it done unto me according to Thy word.” She never hestitated to do the will of God. In the face of all the public shame she kept her faith and became selfless in her love! May we learn from her example and seek to become faithful as she was faithful to her precious Son, our Lord and Savior, Jesus Christ. She is considered the first Christian, in my understanding, due to her faith in her Son. May we learn from our Blessed Mother, the Holy Theotokos, to keep the faith and remain selfless in our love of Jesus.
O Mary, Blessed Mother of God, pray for us and strengthen us.
It is truly meet to bless you, O Theotokos, who are ever blessed and all-blameless, and the mother of our God. More honourable than the Cherubim, and more glorious beyond compare than the Seraphim, you who without stain barest God the Word, and are truly Theotokos: we magnify you.